Thursday, March 7, 2013

The Large Intestine

Here is another sneak-peak at my Eastern Medicine Course. 


This study of the 12 main meridians in Chinese acupuncture is a fascinating study. The Chinese medical orientation that is used is to first study the functions of the human body by describing the energy systems behind those functions. These insights are typically more important from a diagnostic and treatment perspective than the study of the actual physical organs. This was probably because trial and error over thousands of years showed that if you treated the energy system well, then the physical body repaired accordingly. This ties in to the general physics principle that “energy goes first, matter follows.” 

For example, in Western physiology, a study of the large intestine is fairly uneventful from the perspective of its functions and any ramifications it may have on the rest of the body. Yet dynamic systems theory tells us that anything that happens with the large intestine will have ramifications throughout the body. Once we look at the concepts behind the meridians, which move throughout the body, we see how many of those ramifications can be implemented. This becomes even clearer when we learn that the normal pathways we see drawn on acupuncture charts for each meridian are only a part of the picture. For example, the large intestine meridian appears to flow from the hand, up along the arm and finishes in a place next to the nose. A casual observer would wonder why the meridian that controls the large intestine would have a pathway like that when the large intestine is in the lower half of the body. The reality is that there are many long, and dynamic, internal links and secondary meridians that, when you take into account of all the main meridians, would amount to literally hundreds of internal meridian pathways. It should also be noted that the meridians are not channels of energy that look like the lines on the charts that we see. There are no spaces between the meridians flowing up the body because each meridian occupies a broad area so it looks like a broad band of energy instead of a line. Collectively this means that the meridians, if drawn properly, would appear to cover the entire surface area of the body. It also means that even internally, meridians are in some way contacting every cell in the body. It now becomes obvious that each meridian controls far more than the organ associated with it. Therefore a study of the meridians of acupuncture can give us a more detailed understanding of all the physiological and psychological interactions that take place within the whole body mind system. This knowledge is invaluable to anyone who wants to see the total picture and take a holistic, dynamic systems theory approach to healthcare. It should be noted that all the basic courses in the BodyTalk System are based upon integrative dynamic systems theory. 

The Large intestine controls the transformation of digestive wastes from liquid to solid state and transports the solids through the rectum.  It plays a major role in the balance and purity of bodily fluids and, via the meridian system, assists the lungs in controlling the skin's pores and perspiration. Coupled with the lungs by way of the Metal element, the large intestine depends on the lungs for movement via the expansion and contraction of the diaphragm, which works like a pump to give impetus to peristalsis by regulating abdominal pressure. Hence, good breathing habits help to keep the bowel function regular. Conversely, congested lungs can be the result of sluggishness or blockages in the bowel. 

The emotion attributed to the large intestine and lungs is grief. Grieving is a way of processing life by allowing us to let go of the issues and memories associated with the cause of the grieving we are undertaking. For example, the grieving of the death of a loved one facilitates the release of the factors that involve strong entanglement with that person. The large intestine takes this to the next level. Its form of grieving is quite specifically the process of “letting go.” The concept of “letting go” does not really have to involve grief in an active way. Instead, it is more about the concept of letting go, or going with the flow, of life processes. If we have control issues, this can help produce and “anal-retentive” personality. This then leads to a tenancy to want to control, and hold on to aspects of our life. The end result can be alternating constipation and diarrhea, hemorrhoids, and bowel deterioration later in life. 

The large intestine and lungs are strongly associated with the skin. They control the functioning of the skin and can account for many skin disorders such as eczema or chronic sores, keratin buildup, blemishes, etc. There is a strong relationship between asthma and eczema. When a patient has this combination you will see that during winter the asthma dominates and the skin improves. Conversely, in summer the eczema gets much worse, and the asthma improves. A great example of the organ/Meridian relationship can be seen in the case of a patient of mine who presented with an extremely painful “tennis elbow.” It had been present for over a year and he had extensive treatment, including acupuncture, physical therapy, and everything else he was recommended. The pain had grown to be so severe that he could no longer let anyone even touch his skin in that part of the arm. During my initial consultation I asked about the functioning of his large intestine. He was surprised by the question, but did admit that he had major problems with constipation. He had to take laxatives when he hadn’t passed a bowel movement for 5 or 6 days a time. I explained that his particular tennis elbow problem was due to the chronic blockages in his large intestine. I pointed out that his tenderness on the elbow was specifically over the area of influence of the large intestine meridian. There was no need to treat, or go near the tennis elbow. Instead, I referred him to a nurse practitioner who specialized in colonic irrigation. I heard from him 6 months later, when he wanted treatment for a whiplash. He then told me that his “tennis elbow” completely cleared up within three days of the colonic irrigation. Psychologically, the yang large intestine and its yin metal element partner, the lungs, are the body’s main means of eliminating impurities at all levels. So besides eliminating the obvious in the form of toxins and wastes from our food, they are also very involved in the release of emotions, and negative thinking processes. Problems with the large intestine meridian develop into anal retentive, controlling, and obsessive personalities. Once both the meridian and the organ have been addressed with techniques such as BodyTalk, we will usually see changes in both the physiology and psychology of the patient.

Poem by Esther Veltheim

I Am neither here nor there,
Neither this nor that.

Make Me your goal
and find only yourself,
Aiming.

Make Me your prayer
and hear only yourself,
Praying.

Be as you Are
and there I Am,
Being.

Stop thinking in terms
of you and Me
Between seeker and Sought,
Is Seeing

E.V

Sunday, February 17, 2013

Eastern Medicine

Just finished teaching the first Eastern Medicine Course in Singapore.
I had such a great time. The class loved the material and are very excited about how it will change their lives and their practices.
I am certain it will be by far my most popular course ever. 

Saturday, February 16, 2013

A Simple Application of MindScape

There will be times when the patient's treatment needs to be layered and sequential. You may need to run a formula covering superficial problems that will then, once resolved, reveal underlying issues that need to be addressed. This original formula is therefore a clarification leading to exposing the key changes that need to be made at the deeper levels.
One approach is to allow this formula to run and bring about changes over a day or so, and then bring the patient back to look at the second deeper stage of pathology that needs addressing. This can have weaknesses, because in the intervening time the stressful factors can once again confuse the clarity of the deeper picture that needs to be addressed.
In this case the use of accelerated time can be very useful. This can be done using Finding Health 2 applications. However, those practitioners who have developed the ability to use MindScape also have a great tool for doing this.
Your MindScape workshop enables this to happen because we are well aware that we can do 20 min. of activity within a workshop even though in the “external” time, according to the watch on our wrist, only two minutes have passed.
The MindScape technique is to bring the patient on the table in front of you into your workshop, and run your initial program for 20 to 30 min. of “MindScape” time. From the perspective of the patient on the table only a few minutes will have elapsed. The changes in the body will be significant.
This then gives you the opportunity to immediately reassess the balances in the patient and formulate the next appropriate treatment routine that will work at the appropriate deeper level.
This and other great applications for BodyTalk are taught in the Advanced MindScape courses.

Emma

By Esther Veltheim

The streetlights had just come on, illuminating the narrow cobbled stone streets below my clinic window. I loved this time of the evening in Spain, when throngs of people gathered in the plazas; walking; shopping; exchanging the news of the day; communing around coffee shop tables that spilled out onto the colorful sidewalks. The delicious aroma of hot chocolate with churros; the sweet, haunting sound of flamenco guitar; the music of fountain water spilling into its marble trough; lovers whispers; children laughing.

No matter how many times I stepped out into the streets of Granada in the evening after work, the magic of it always thrilled me. A sensual banquet of sights and sounds and smells! I always felt as if I was stepping into a mysterious other world.

On this particular evening it was almost seven and I was thankfully hanging my scrubs up and getting ready to head home. At that moment, looking somewhat sheepish, the head of the clinic walked in and asked if I would see "....just one more patient?" Before I had time to respond he, unceremoniously, ushered me into his office where I was met by a young mother and a beautiful little girl.

After brief introductions, my boss explained to me that Emma, the little girl, was scheduled to have rhinoplasty within a few days. Her nasal passages were so restricted that she had to breathe through her mouth; a common problem among children with Down's Syndrome. My boss had recommended to her mother that she come to see me and that perhaps I could do something to help. I looked at the sweet little girl with her shiny black braids and big beaming smile. Emma's nose looked to me like a tiny crushed flower in the middle of that sweet face. However, upon examination I did feel that my work might alleviate the problem somewhat.

At that time I was a practitioner of structural integration and my boss knew that there was a session specifically designed to help with such problems. I spoke a little with Emma about what we might try. She gave me an enthusiastic smile, spontaneously grasping my hand, nodding assent and seeming very eager to follow me, as if we were about to embark on a big adventure.

Once Emma was lying on the treatment table I explained some more of what I planned to do and that I would be really gentle. She nodded, closed her eyes and lay trustingly, letting me begin. After just a few minutes Emma's eyes flew open and she looked at me, as if seeing me for the very first time. With innocent curiosity she asked me,  (in Spanish) "Who are you?"..... "What are you doing?" I told her my name and once again explained what I was doing and why.  Emma smiled, uttered an enthusiastic "Hola!", closed her eyes and let me continue working. A few minutes later the same thing happened. "Who are you?"...... What are you doing?" Once again I introduced myself and was greeted with a delighted "Hola!" Then Emma closed her eyes and lay still.

During our session Emma repeated these two questions on four different occasions. Each time she opened her eyes it was as if she was seeing me for the very first time; her eyes filled with a curious fascination. Each time I explained what I was doing it was as if she heard it for the first time and she seemed totally satisfied with my response. And each "Hola!" seemed to be full of total delight at our meeting.

When the session was over Emma sat up and was very happy to discover that she could take deep inhalations with her mouth closed. Her mother was overcome. I handed little Emma an apple and she gave me a big hug before jumping down from the treatment table and bidding me a happy "Adios!" Upon reaching the doorway she turned, looking at me quizzically, her head on one side and asked, "Who are you?" One last time I introduced myself to that dear little girl.

My heart was somehow heavy as I hung my scrubs up this time. I wandered out into the streets and wended my way up the windy cobbled stones towards my home. For once I walked oblivious to the sounds and smells and colors and throngs of people. When I arrived at my home I walked on by and continued up the hill until I reached my favorite marble bench. It was more like a low, wide, marble table. I always loved sitting there, right on top of the hill in the old town. It blessed me with one of my favorite views in the world.

Down in the valley, below the old town of Granada, the River Darro wends its way past little homesteads and farms and through wild countryside scattered with olive and almond trees. In the distance the Sierra Nevada mountains nestle into the horizon. And framed by the snow-capped mountains, high on the opposite hill from Granada's old town stands the majestic Alhambra fortress. Built in 889 and the fire of inspiration for many a Moorish poet, the Alhambra remains a most mystical place. How many hours I used to sit lost in reverie on my bench, imagining all the lives and stories that had unfolded through the centuries inside those fortress walls.

But on that night it was as if nothing existed around me. I lay face up on my bench, feeling dazed. All I could see in my mind's eye was Emma's innocent little face, again and again asking me, "Who are you?"...... "What are you doing?" My heart felt as if it was going to burst open. I really didn't know what was happening. I just knew that this sweet little girl had touched my life profoundly that night. It seemed to me that it was the very first time that I had ever really heard those two questions.

Twenty-five years later Emma's words still come to me often. Whenever they do I always feel them as if for the first time. "Who are you?"..... "What are you doing?" Time and again Emma's simple yet persistent questions evoke in me a pause, as I feel reflected in them the words of my beloved Rilke..... "Be a beginner, always a beginner!"

Friday, February 8, 2013

Kundalini Energy

(Extracts from the Kundalini chapter of the Eastern Medicine course that John has written and will teach on tour beginning February 2013)

For thousands of years kundalini awakening has been viewed in many cultures as a primary goal and the greatest blessing one can have in a lifetime. The nature of this blessing can take many forms because the range of possible experiences caused by the activation of kundalini encompasses all mental and physical types of experience as well as all transpersonal and transcendent types of experience.

The average person has a fairly mundane concept of experiencing consciousness. It is usually confined to the concepts of waking, dreams, and deep sleep. These simple states define our experience of the world and the degree of awareness we have about all our daily activities. Our focus identifies us with the general functioning of the mind and body and we then become bound by the limitations of this concept.

The fact is that there are many other dimensions of consciousness, which are all aspects of universal consciousness or Self. Kundalini is the primary energy coming from Zero Point Field that represents the primary Consciousness that can give the Self the ability to ultimately know its Self in complete unity Consciousness. This enables the individual supraconscious intellect to transcend the limited ego-awareness and lower instinctual brain impulses.

In that process of awakening and transformation, kundalini runs Shakti - the power of pure Consciousness - through all the systems of the subtle body and physical body; healing, purifying, expanding, breaking through blockages and burning through karmas.

Because each individual has a different karmic makeup, the changes being worked on by the kundalini energy will be unique for each person. One of the hardest things about going through the healing and cleansing process of kundalini transformation is that the individual ego may be reticent about having to deal with specific karmic issues that are held in our soul. This can bring about experiences that do not appear to relate to our current lifespan. However, because the kundalini is working on the complete individual, including all the aspects relating to the many lives of the soul, the process is profound and all-encompassing.


Common terms used for the process of kundalini awakening:

Metamorphosis, spiritual alchemy, spiritual acceleration, the inner marriage, the sacred marriage, The Passion and even The Great Bliss.

Other names that could be included in the definition of the kundalini energy:

Prana, Qi, Mana, Wilheim Reich's orgone, Ken Wilber's Spiritual Eros, Freud's libido, etheric energy, vital life-essence, vital energy, or life force.

Other names for kundalini used in different languages:

Ka, ichor, inua, sila, manetuwak, oloddumare, qi, Tao, ki, aether and quintessence.

General Discussion

Kundalini is the underlying energy source for the entire bodymind complex. All the energy systems such as the acupuncture meridians, chakras, and terms such as Qi, Prana, and life force energy, are all just different aspects of kundalini.

Kundalini represents the energy of the manifesting consciousness, which is then broken down into different functional aspects of consciousness as represented by the different energy systems. Each of these systems represents different levels of consciousness, and influence the body in different ways. These differences in function are the topic of this course in Eastern Medicine.



 
From a functional point of view, the kundalini specifically affects the brain and central nervous system. It is considered that the nervous system is a physical representation of the kundalini. This is further indicated by the observation that most overt activities of the kundalini can best be described in neurophysiological terms.
 
Most of the literature on kundalini focuses on the phenomenon of what is called kundalini being awakened, or aroused, from its slumber. This is a very important subject that needs to be understood by literally everyone involved with health care or spiritual pathways. In the meantime, we must realize that all the energy functions of the body are expressions of kundalini.
 
There is, however, a very powerful aspect of kundalini that is not experienced by the average person. The concept is that the strongest aspect of kundalini lies in potential at the base of the spine. Anatomically, it is suggested that there is a small structure with a unique crystalline formation that lies just below the tip of the coccyx.
 
The Four Aspects of Kundalini
 
There are four ways that the kundalini can manifest:
 

  1. The first aspect is common to everyone. The kundalini maintains the entire existence of our body, mind and spirit.
  2. Kundalini can arise as a temporary state in order to assist in some process of conflict resolution within the body. The symptoms can go from a mild shaking of the body during a healing process to quite violent neurological symptoms such as seizures and migraines.
  3. Pathological kundalini: the kundalini is forced to awaken by using aggressive techniques, or all major life conflicts. This is a serious situation as it is often long-lasting and can be detrimental if the person's body and mind is not suitably prepared.
  4. The kundalini potential in the kundalini gland below the tip of the coccyx is awakened as a natural consequence of life activities a seeker may be undergoing. This then becomes an ongoing lifetime experience.  


1. Kundalini maintains body, mind and spirit.

This does not need further discussion.

2. Awakening the kundalini temporarily
 
Small surges of kundalini energy can happen to anybody because of various situations. The kundalini energy is said to have very high levels of consciousness and hence, the wisdom of this consciousness, combined with the strength of the kundalini energy, will mean that the body can use small surges of kundalini energy as a healing mechanism for any conflicts that are going on.
 
The most common symptoms involve involuntary movements, which, combined with the wisdom and energy, will clear blockages in the system. Typically, the kundalini will help clear such things as active memory, habitual pathological patterns in the nervous system, and it would even help to detoxify the system. Sometimes, when a person is undergoing therapy or going through paradigm shifts in their life, the kundalini will facilitate this, and significantly speed up the healing process.
 
Other factors that could stimulate a temporary awakening of kundalini can include:
 
Ecstatic religious experiences, sexual orgasms, trance dancing, meditation techniques, the chanting of mantras, advanced breathing techniques (including rebirthing and holotropic[1] breathing), and the presence of a powerful spiritual teacher. Typically, if the kundalini was meant to be temporary, it will go dormant again once it has done its job.
 

3. Pathological Kundalini

Psychotropic drugs can awaken kundalini in a pathological way. This usually means that it stays awake and starts acting on a nervous system that is not equipped to handle this type of energy. This can lead to severe neurological disorders particularly around brain function. Mental disorders will commonly occur in this situation.
 
There are also many techniques designed to force the awakening of kundalini that can result in pathological kundalini with bad consequences. (Covered in more detail in the Eastern Medicine course.)
 

4. Permanent kundalini awakening

This is usually as a result of long-term spiritual practices or pathways, which will be discussed at length in the Eastern Medicine course.
 
Some typical Kundalini Symptoms
 
Temporary kundalini activity: Involuntary shaking, muscle twitching, arm waving, rocking or bouncing, sudden tipping back of the head, vibrating, cramps, itching, prickling, tingling, and facial contortions, distinct changes in breathing patterns, intense temperature changes within the body, nausea, severe dizziness, diarrhea, intense jerking of parts of the body, involuntary laughter, involuntary crying, hypersensitivity within the subtle sense of smell and other subtle senses, the mind going very still, the mind becoming extremely agitated, feeling as if the back has hundreds of little snakes streaming over it.
 
More severe symptoms will include panic attacks, insomnia, psychic phenomena, and a feeling of intense overwhelm.
 
Other symptoms can be very pleasurable, such as strong sexual energy flow along the spine or, in some cases, the whole body. There can also be enhanced perception and periods of immense clarity and creativity.
 
Physiological disruptions: There can be the tendency for the emergence of previously dormant epigenetic diseases or pseudo diseases such as apparent heart problems, gastrointestinal disorders, nervous energy and hyper-activity, eating disorders, dramatic rushes of heat and cold, roving pains throughout the body. These diseases will be resistant to classical medical therapy and their symptoms will often not be consistent with the diagnosis.  The diseases will often appear and disappear spontaneously.
 
Psychological challenges: There will be an exaggeration and intensification of any previously unresolved psychological issues. Major mood swings can occur, as well as a fear of insanity, with waves of anxiety, guilt, and depression. These symptoms can be interspersed with strong waves of compassion, unconditional love, and a deep understanding of the emotional states and needs of the people nearby.
 
Supramental experiences: A deep understanding of the interplay of life and the nature of synchronicity with a clear awareness of the reason behind many occurrences. Very strong intuitive ability often combined with increased healing abilities and significant expansion of creativity.
 
The importance of understanding Kundalini
 
Because of the strong relationship between neural activity and Kundalini, there is a rapid rise in the manifestation of kundalini symptoms throughout the world. (All electrical devices play a major part in irritating the nervous system.) It is imperative that we understand the nature of these problems as they are usually misdiagnosed and misunderstood.
 
Therapeutically, Kundalini symptoms do not respond to classical health care approaches. This includes energy medicine and psychology.
 
The Eastern Medicine course that is being taught through the International BodyTalk Assn. is designed to give a deep understanding of the interaction of Kundalini with the brain, nervous system, and all the other energy systems of the bodymind complex.
 
It also will teach management strategies for the symptoms as well as treatment protocols when they can be utilized. Do not miss this great opportunity to understand the fastest rising health care issue of the future.

What Counts

"Not everything that counts can be counted, and not everything that can be counted counts."

~ Albert Einstein